Showing posts with label dissertation. Show all posts
Showing posts with label dissertation. Show all posts

Wednesday, May 20, 2020

Correlating Population with Bank Solvency

In the previous post we discussed two assumptions about Hill et al's 1977 argument regarding the prudence of opening a savings society in Kirtland in 1836. Recall that they had used Coover's enumeration of Ohio banks to conclude that the population in Kirtland should have been sizeable enough to support a modest bank. The presupposition of this claim is, as I noted
  • Population size is a good predictor for bank success.
In this post I want to break down the claim that is wrapped in this statement into its constituent parts. The current formulation, though not an inappropriate assumption based on the data that Hill et al had used to make their case, sounds too statistical in nature, while the argument that Hill et al had in mind was in all likelihood more qualitative.

The basic observation is that banks require specie to operate. Specifically, they have to have specie to have their bank notes accepted and to make loans to customers (where the interest charged is part of the income that the bank produces). The way banks obtain specie, other than by accepting deposits, is to take down payments for subscribed stock that they issue. In my dissertation I detail some of the rules of how subscriptions worked and how much of the stock value had to be paid in as specie by what point during the subscription period by the subscribers [RCK15, 230-238] and I replicate the information from Coovers' research in the appendix [RCK15, 425f]. 

Since there is no residency requirement for subscription, subscribers can come either from 
  • within the community wishing to have a bank; 
  • or can be American financiers, usually at that point in time from the East Coast, 
  • or Europeans engaged in trade with the US who wish to park their profits from their trade within the Americas within the US of A. 
Europeans here means wealthy non-Americans and in the majority, British traders. Though the world economy was rapidly moving toward integration---Joseph Smith Sr had been exporting East Coast Ginseng root to China in the years before Joseph Smith Jr had been born [RCK15, 79]---the wealthy traders from Africa, India or the Far East were not involved in American frontier banking.

As Charles Clifford Huntington showed in his 1915 thesis, A History of Banking and Currency in Ohio before the Civil War (available at the Internet Archive), there was much concern about capital flight in Ohio in the 1830s, due to the large number of financiers from the East Coast and even from outside the country proper that were involved in buying Ohio banking stock (Hunt15, 137f). In fact they owned over 70%, US$3.35 million of the US$4.73 million in capital stock in the state, before March of 1834 [RCK15, 233], as researched by the Cincinnati Republican.

There were examples of banks completely supported by the community, such as the infamous Owl Creek bank; or the Bank of Wooster that failed in spite of $150,000 paid-in stock and a leverage of 1.29 [RCK15, 245]; but the more typical case was the Ohio Life Insurance & Trust Company, who had only three residents of Ohio among its twenty board members and was held, in the words of the Ohio Monitor of March 14, 1836, "by the Wall Street gentry of New York" [RCK15, 234]. The company had given loans totalling almost US$2 million in 67 counties of Ohio, which were secured with some US$4.34 million worth of real estate---a very different league from the banks of Wooster mentioned above or of West Union, which had $20,000 of species at 2.42 leverage when it failed.

With this information at our fingertips, we can now note two things:
  • For the successful banks, the majority of the capital stock was held by out-of-state financiers.
  • Banks that were predominantly funded from within the community failed during the banking crisis of 1837.
Again, the Bank of Wooster is the most interesting example. Its was chartered in February of 1834 with US$100,000 and immediately oversubscribed by its population by 25% [Hunt15, 141]. In 1837, with a leverage of 1.29, it was almost stellar, $150,221 paid in for a circulation of $194,289 notes. Perhaps the easiest way to explain this is the lack of expertise? 

Sunday, November 30, 2014

Structural Musings

In the context of the question of where to best put the battle between cessationists and continuationists in the explication of 19th century reactions to the gifts of the spirit in line with the New Testament interpretation, arose the question of whether the division into chapters is really working the way I need it to right now.

  1. Background (60 pages)
    1. Methodology (5-10 pages)
    2. Everyday Life in 19th Century America (10-15 pages)
    3. Joseph Smiths Socio-Economic Baseline (25 pages)
    4. Ready for the Book of Mormon (15 pages)
  2. Socio-Economic Case Studies (200 pages) 
    1. Funding the Book of Mormon (20 pages)
    2. Raiding the Campbellites (20 pages)
    3. Law of Consecration 1 (20 pages)
    4. United Firm (20 pages)
    5. Kirtland Banking Society (20 pages)
    6. Law of Consecration 2 (20 pages)
    7. Nauvoo (60 pages)
      1. Settling Nauvoo (10-15 pages)
      2. Making Nauvoo Work (25-30 pages)
      3. Loose Ends (20 pages) 
        1. British Influence
        2. Economic Bipolarism & Infighting
        3. The Need for St Louis
        4. Brigham Young: Isolationism Revisited
    8. Summary: The Evolution of JS Socio-Economic Policy  (20 pages)
  3. Models and Narratives (60 pages)
    1. Braudel's Mediterranean Models (20 pages)
    2. Evaluating the Model Shift (20 pages)
    3. Salvation History in the Age of Micro History (20 pages)
  4. Appendices
    1. Stephen Mack bankruptcy proceedings
    2. ...
[= 320 pages, ~81,000 words]

Tuesday, December 10, 2013

Literature on rituals and religious stances

This list of books and papers is based on the presentation given by Sarah Demmrich at the DoktorantInnen Kolloquium
Dipl Psych Demmrich also mentioned the following tests
  • the PANAS for affect measures (now PANAS-X)
  • the FEEL-KJ questionaire for determining emotional regulation in children and juveniles
  • the Mysticism Scale in Hood, Ralph W. Jr. 1975. The Construction and Preliminary Validation of a Measure of Reported Mystical Experience, in: Journal for the Scientific Study of Religion 14(1), p.29-41, which is in turn based on the research by Walter Terence Stace, Mysticism and Philosophy, London 1961.
  • the Tellegen Absorption Scale described in Ritz & Dahme (1995)
The Ekstase Scale (Wolfredd 2013) was not findable given that information.

In the discussion, Prof. Danz pointed out that some of the considerations in
  • Monika Wohlrab-Sahr, Religionslosigkeit als Thema der Religionssoziologie, in: Pastoraltheologie 90: 152-167.
seemed to be lacking from the research design.





Wednesday, November 27, 2013

A new research structure

Yesterday evening, my advisor and I tossed the basic setup of the research endeavor into early Mormon history and started over. We kept many of the parts, but he streamlined the process that I will have to go through to simplify the tasks. Of the key topoi that I had presented at the November colloquium, we tossed the question of the Book of Mormon and its connection to Gnostic, Hermetic, Romantic and philosophical concerns, the magical world view and the Second Great Awakening.

Instead, we opted to focus on the financial administration of the young Latter Day Saints congregation; on urbanization as communication in Nauvoo and its temple; and on the general principles of mobility during the time period. It is only when these topics are covered with a "naive" Braudelian tri-partite scheme of temporal structure that we match the interpretative structures to the Mediterranean, eliminating the need to reconstruct models that are unhelpful.

Having thus focused the palette based on contextual use, we can still apply the palette in a fifth chapter to the Mormon War of the 1830s and evaluate its helpfulness and/or omissions and insufficiencies.

With a good 50 pages for each chapter, 20+ pages for Introduction and Conclusion, this puts us at ~300 pages of effort. Furthermore, the approach disentangles the first three chapters on financial administration, urbanization and mobility from the model-theoretic framework, allowing them to stand on their own.

Finally, this approach eliminates a methodological straight-jacket and allows the sources to influence both the findings and the directions of the research, rather than fixing the validity and the schematics of the categories up front.

Monday, October 21, 2013

Elizabeth Morgan on Holy Scripture as fundamental category of Systematic Theology

In her presentation, Ms Morgan focused on the question of how the Holy Scripture is available, especial with respect to the question of the Middle of the Holy Scripture.

The theme is the middle of scripture, which is treated from various theological disciplines, and from various interests--canonical, polemical for exclusion of old writings, unification of OT and NT (possibly via the middle of the OT then as a precondition.

The main systematic sketch is the one proposed by Ingolf Dalferth, who defines
Jesus Christus ist die externe Mitte der Schrift.
Identification of categories of that conceptual framework pile, and figuring out functions and definitions. This plays into practical efforts as well, for example, in the selection of pericopes within the EKD.

The term middle of Holy Writ because it has organizing influence and is a rhetoric figure, possibly even a tropos.

The middle itself is related to medium. Historically it was called centrum scripturae, the midpoint of the circle, possibly even the Archimedian, but is only attested for with Johann Gerhard (Loci Theologici), who claims to have this from Luther (though we have no record for that).

Alternate terms such as Evangelium, Kanon and Wort Gottes are all related to this term, but the specific details are complicated to explicate.

"Schriftprinzip" is itself a very late term, from the 19th century; the principium primum is the term that Luther employed.

Martin Kähler argued that the "eklektische Rezitation einzelner Bibelbelege" was not sufficient to fulfil the principium primum.

Scripture comes from the Latin scriptum, which is both the line and the act of writing, as well as the writ. But there is an oscillation between the singular and the plural; the Greek plural byblia becomes a singular in the biblia. "katas tas graphas" is translated as "gemaess der Schrift" in Luther's translation.

Scripture becomes the principium cognoscendi of the theology, which means it also becomes the norma normans.

Dalferth wants to see scripture inseperably tied to church and interpretation.

Sola Scriptura is the key with Luther. There are additional solae, specifically adding Christus, gratia and fide. But Luther does not provide the four as a block. The English tradition has a fifth, from Bach, where the glory of God is emphasized. What about verbo (which Jüngel suggested in reaction to the 19th century criticism) and experientia

The function of writs in the early protestant orthodoxy is expressed in five functions, namely auctoritas causativa, auctoritas normativa, sufficientia, Claritas and Efficiata.

Discussion

  • Maybe the christological focus of Luther became the middle of the scripture focus in the reprocessing.
  • Systems of thought get worked out in later phases, though Luther may not have had all the bits and pieces put together, but that does not deny the prevent them being present.
  • The question of the OT needs separate treatment, and a focusing of the terminology needs to happen sooner rather than later.
  • Exposition present middle and scripture rather separately, but they are theologumena already and maybe cannot be treated helpfully without that context.
  • There is a common reformatorical pattern here, that can be found in Zwingli and Calvin as well.
  • Lectio continua does not require a middle of the scripture in the same way.
  • The positioning of scripture and tradition is key here, the role of the wildcard, which the middle can accept. 
  • Maybe the organization of the pericopes should be the umbrella of the whole effort.
  • Check Morphologie des Luthertums in the two volumes for details on the construction of the sola complex.
  • Spickermann's publication of a new biblical theology.
  • Problem of the lack of literature and littera as terminology.

Questions

  • Maybe the term is an exclusionary term, not an organizing term? 
  • Maybe you only need a middle if you have a historical canon that is actually heterogeneous?
  • Shouldn't there be just one sola?